Praxis: A Writing Center Journal • Vol. 14, No. 2 (2017)

THE ART AND CRAFT OF SENTENCE-LEVEL CHOICES

Michelle Cohen
Medical University of South Carolina
cohenmi@musc.edu

When I was in graduate school, I had the good  fortune of finding a home for my studio art practice in  the university’s ceramics facilities. I worked on my  sculptures in a space primarily dedicated to advanced  undergraduate ceramics students, and I joined in their  critiques. 

A sensitive issue that would often arise was the  tension between art and craft. Ceramicists have to think  seriously about this binary because we work in what is  often called a “craft medium.” In the art world, that  often means justifying one’s own legitimacy. One  student devoted his work to upsetting the art-craft  distinction, intentionally breaking his mugs or covering  them in sharp spikes. In critique, he would ask, “If I take  away function, then is it art?” Another student  painstakingly carved her vessels with mandala patterns.  In critiques, she bristled when her peers tried to navigate  delicately around the word craft: “Why would I be  offended? I’m a craftsperson. That doesn’t mean I’m  not an artist.”  

I watched as these students questioned a familiar  hierarchy in the art world—one where skill and function are seen as values of a mere hired hand, whereas the  illustrious concept occupies the mind of a “true artist.” At  the same time, I found these art-craft debates paralleling  issues I encountered in my work as a compositionist,  particularly in the writing center.  

LOCs as Craft 

In the writing center, the division between hand and  mind, between form and content, was mirrored in the  distinction between higher order concerns (HOCs)1 and  lower order (or “later order”) concerns (LOCs).2 When  working with a client, I had been trained to prioritize  “HOCs before LOCs,” dismissing sentence-level issues  unless I noticed patterns of error or local obstructions  to clarity. While this stratified approach to writing center  sessions worked well for many students, I quickly  found—as many of us have—that not all students want  or need an exclusive focus on global concerns in order  to improve as self-aware, rhetorically savvy writers.  

Why weren’t we teaching the medium-specific  knowledge that would help each student succeed in their  rhetorical composing? When learning in a clay-based  medium, I needed to understand at the very least the  basic technical aspects: how to wedge the air bubbles  out of clay so my piece wouldn’t blow up in the kiln; the  

properties and application of glaze so as not to damage  expensive equipment in firing; or how to throw basic  shapes on the potter’s wheel so I could begin to  experiment more with my own forms. These examples  are not simple cases of “learning the rules before you  can break them” to maintain the status-quo; rather,  abiding by certain conventions of physics, chemistry,  and craft tradition could mean the difference between  producing a vitrified ceramic object and opening the kiln  to find glaze-damaged shelves and piles of rubble. In  sum, I had to understand the medium to produce the  artistic outcome I wanted.  

Words are a different medium than clay, of  course—intangible, shaped first and foremost by society  rather than geology. Still, in rhetorical composing,  skillful use of words is often integral to successful verbal  communication. Yet, whether in my graduate program  or in the writing center itself, I had received little formal  training on helping writers with sentence-level concerns;  these were all seemingly subsumed under a nebulous  “grammar” umbrella—or worse, current traditionalism—and therefore tacitly positioned as the  antithesis of rhetoric.  

The musings and struggles that I encountered  simultaneously in the ceramics studio and the writing  center are woven into a larger tapestry of the content form binary, one in which we separate out synergistic  concepts, elevating thinking over doing, message over  medium, and creativity over technical skill (see fig. 1).  Simply put, LOCs were seen as matters of “craft,” not  “art.”  

Historical Hierarchies 

Before revising our approach to the concerns we’ve  neglected, I think it important to note where these  parallel binaries—i.e., art/craft and HOCs/LOCs— each came from. Both can be contextualized within  historical power dynamics, and in both cases, we can  read the dominant term (i.e., art and HOCs,  respectively) as emerging to defend labor perceived as  undervalued or marginalized. The earliest distinctions  between art and craft have been dated back to the Italian  Renaissance, when makers such as da Vinci and Vasari  separated their work from the “manual labor” of guild  workers to justify their intellectual labor (Rath 26-28;  Rosati, 116). Public art historians remind us that artists  at this time operated within a system of patronage; by elevating their status, they sought secure respect and fair compensation for contracted work (Morelli; Harris &  Zucker).   

Shift 2: Embracing holistic consulting 

Similarly, the division between HOCs and LOCs  seems to have emerged in part to justify the intellectual  labor of writing center work. In 1984, Stephen North  published “The Idea of a Writing Center,” pushing back  against misconceptions that “a writing center can only  be some sort of skills center, a fix-it shop” (435). The  same year, Thomas Reigstad & Donald McAndrew  introduced the terms HOCs and LOCs in their guide  booklet Training Tutors for Writing Conferences. This  division allowed consultants to prioritize certain  concerns over others in order to focus on the most  “significant problems,” but also to relieve the consultant  of “detect[ing] and correct[ing] all the problems”  (Reigstad & McAndrew 26, emphasis in original)—a  worthy goal, and one we can update in the context of  today’s writing center. 

A Two-Fold Shift 

So how do we explore sentence-level pedagogies  without reinforcing the age-old misconceptions of our  work? I argue that it’s a two-fold shift: first, in how we  view the relationship between HOCs and LOCs  (perhaps better described as local and global concerns);  and second, in training and pedagogical approach. The  first shift leads to what I call an embrace of techné; the  second, to an embrace of holistic consulting. 

Shift 1: Embracing techné 

First, we must acknowledge the inherent  relationship between form and content. In writing, we  simply could not communicate our thoughts without the  words on the page. Every word, punctuation, sentence,  paragraph, and so forth marks a choice that helps  construct and execute the larger concept. Therefore, I  suggest a return to the classical concept of techné, what  Susan Delagrange describes as an “incorporation of  thinking and doing … a productive oscillation between  knowledge in the head and knowledge in the hand” (35).  

Through a techné framework, writing center  stakeholders can begin to see the interdependence of  local and global concerns. The metaphor of techné  positions writing as neither art nor craft exclusively, but  as skillful creative labor, a marriage of thinking and  doing. Embracing techné means breaking down the  vertical hierarchy of the HOCs/LOCs binary (shown in  fig. 1) and replacing it with a model wherein local  choices are recognized as collectively constructing a global  whole (see fig. 2).  

This first shift implies a second: a holistic approach  to writing consulting. Every writing center session  necessarily requires prioritization; writers and  consultants simply cannot attend to every choice made  within a piece of writing. A HOCs/LOCs framework  mitigates this overwhelming challenge by pre-sorting  concerns for the consultant, anticipating those which  will likely bear the most weight in revision and steering  the session away from proofreading. This framework  plays the odds, wagering that most writers in most  situations will receive the greatest benefits from a big picture discussion of argument and organization.  

While a more detailed and more advanced  approach, a techné framework could yield a higher  return when applied thoughtfully and creatively. By  understanding the paper as an act of synthesis, we can  focus on the most salient local instances (the “load 

bearing sentences,” if you will) that come together to  make a meaningful whole. This framework suggests that  the consultant and the writer possess or can develop  both the genius and skill (the artistry and craftsmanship)  to select, discuss, and reimagine salient global and local  decisions. 

By providing consultants with a holistic theoretical  foundation for their practice, we can above all embrace  the writing center as a site for innovative composition  pedagogy. As Jesse Kavadlo argues, “A return to  language—not just what students are trying to say, but  the diction that they use to say it, and the relationship  between what they say and how they say it—seems just  the sort of balanced approach that one-on-one tutoring  and collaboration can foster” (218). When we delve into  those concerns relegated as “lower” or “later,” we  reimagine the writing center as a studio for medium  exploration. I’m excited to see what we make. 

Notes 

1. Including big-picture concerns such as “thesis  or focus; audience and purpose; organization; and  development” (Purdue OWL). 

2. Including concerns such as “sentence  structure, punctuation, word choice, [and] spelling.”  (Purdue OWL). 


Works Cited 

Delagrange, Susan H. Technologies of Wonder: Rhetorical  Practice in a Digital World. E-book, Computers and Composition Digital Press/Utah State UP, 2011, https://ccdigitalpress.org/book/wonder/

Harris, Beth, & Zucker, Steven. “What makes art  valuable—then and now?” Khan Academy, n.d., www.khanacademy.org/humanities/approaches-to-art history/questions-in-art-history/a/what-made-artvaluablethen-and-now. Accessed 9 Jan. 2020. 

Kavadlo, Jesse. “Tutoring Taboo: A Reconsideration of  Style in the Writing Center.” Refiguring Prose Style:  Possibilities for Writing Pedagogy, edited by T. R. Johnson  & Thomas Pace, Utah State UP, 2005, pp. 215-226.  

Morelli, Laura. “What’s the difference between art and craft?” TedEd, Mar. 2014, https://lauramorelli.com/whats-the-difference-between-art-craft/.  

North, Stephen M. “The Idea of a Writing Center.” College English, vol. 46, no. 5, 1984, pp. 433-446. 

Purdue Online Writing Lab. “Higher Order Concerns (HOCs) and Lower Order Concerns (LOCs).” n.d.,  https://owl.purdue.edu/owl/general_writing/mechanics/hocs_and_locs.html, accesed 9 Jan. 2020. 

Rath, Pragyan. The “I” and the “Eye”: The Verbal and Visual in Post-Renaissance Western Aesthetics. Cambridge Scholars Publishing, 2011. 

Reigstad, Thomas J. & McAndrew, Donald A. Training  Tutors for Writing Conferences. ERIC Clearinghouse/National Council of Teachers of English, 1984, https://files.eric.ed.gov/fulltext/ED240589.pdf

Risatti, Howard. A Theory of Craft: Function and Aesthetic Expression. University of North Carolina Press, 2007.